Location Minimize

5070 Pine Island Drive N.E.
Comstock Park, MI 49321
(616) 531-7455


    
 Service Times Minimize

  תפלות שחרית לשבת    

Men's Shabbat Morning Prayers             9:00 am

Shabbat (Saturday) Worship Service, 10:30 am

Shabbat School (pre-school~young teens) 11:30 am

Oneg (Delighting in the Shabbat with food and fellowship) 12:45 pm

 


    
  Login
 Resources » Additional Readings   Search   
 Additional Readings Minimize

20
Parashah #9 Vayeshev (He Settled)
B'resheet 37:1~40:23 Kislev 23, 5769/12-20-08
All Scripture Texts Taken from the Complete Jewish Bible
 
A       This weeks parashah opens up with the history of Ya'akov, and immediately proceeds with the story of Yosef's life beginning at age 17. Early on in this period of his life, we read that he was indeed a dreamer just as his brothers had characterized him. Right from the onset he shares two of his dreams with his brothers and his father, only to be received with anger and rebuke.
 
After being sold by his brothers in their anger, and finding himself in Mitzrayim, ADONAI is with Yosef and he lands a job working for Potifar a high ranking official in the court of Pharaoh. The prosperity of ADONAI comes to Potifar through Yosef, so he is put in charge of all of Potifar's possessions. Later the seductive antics of Potifar's wife land Yosef in an elite status prison where high ranking servants and officers were assigned when they failed to measure up to Pharaoh's standards. It is here that Yosef ministers to his cell~mates and by spirit revelation he is able to interpret a couple of dreams.
 
Read B'resheet 40:1~23 pg 44
 
B       The dreams of sar ha mashkim the chief butler שקה(shakah the one who gives drink or cupbearer) and sar ha ofim, the chief baker אפה aphah, on the surface seem to be quite similar. Each of these men's dreams con- tain the elements of food, grapes and bread. Each man made provision with his food, the cupbearer provided Pharaoh with the grapes and the baker provided the birds with the baked goods that were destined for Pharaoh. Another similarity is the number three, the cupbearer saw a vine with three branches, budding and blossoming with clusters of grapes, while the baker carried three baskets of baked goods.
 
With such striking similarities, we find Yosef's interpretations of the dreams, quite varied in their assessment. The cupbearer on the one hand would be restored back to his position in Pharaoh's service, but the baker on the other hand, would meet his demise by hanging, and the birds would eat his flesh.
                                                                  
 Mitzrayim was a center of occult practices, vibrant with the myst- ical and magical powers channeled through spirit mediums. It is in this very environment that the cupbearer and baker state that nobody around there could interpret their dreams. It is then, even with his G-D given insight and wisdom, that Yosef declares openly to his two incarcerated friends that G-D is the source of all interpretations, and after having made this statement Yosef is able by revelation of the Ruach HaKodesh, to provide interpretation.                                                                                                        

The source of this type of prophetic interpretation is alluded to in HaBrit Chadashah II Kefa 1:21 where it states:"No prophecy of Scripture is to be interpreted by an individual on his own; for never has a prophecy come as a result of human willing~~on the contrary, people moved by the Ruach HaKodesh spoke a message from G-D."  
 
C       We looked at the three similarities of the two dreams, but a close look into the text exposes an essential difference as well. The cupbearer in a subtle sort of way, gives definition to his dream character as being pro-active with his statement of verse 11. "Pharaoh's cup was in my hand, so I took the grapes and pressed them into Pharaoh's cup, and gave the cup to Pharaoh."In other words, he purports to be a good and faithful servant to his Master the King by his actions.
 
In contrast, the baker's dream character is blatently expressed as one of passiveness, with no actions in the service of his master recorded whatsoever. Verses 16~17 in part state: "....there were three baskets of white bread on my head. In the uppermost basket there were all kinds of baked goods for Pharaoh, but the birds ate them out of the basket on my head." The only action expressed, is on behalf of the birds, who ate the food designated for the King.
 
This is not the first time in Scripture that birds have played a sym- bolic role in the wellbeing of peoples lives. An outstanding example of this is found in; B'resheet Ch 15:7~21 Read pg 14

The birds here as found in verse 11, represent HaSatan swooping down to interfere and break up this covenant before its completion, by snatching away the acceptable sacrifice before it is offered. Avram does not enter- tain a passive condition here, but quite the contrary he drives the birds away. Besides the preparation of the offerings, his actions here represent his contribution to the covenant that ADONAI G-D would complete by Himself.
 
In Mattityahu 13:3~4 Yeshua speaking says: "A farmer went out to sow his seed. As he sowed, some seed fell alongside the path; and the birds came and ate it up."                           
He continues on in the words of verse 19 stating: "Whoever hears the message about the Kingdom, but doesn't understand it, is like the seed sown along the path~~the Evil One comes and seizes what was sown in his heart.
HaSatan then, represents the unclean scavenging fowl that sweeps down and snatches away the understanding of the beseuras hageulah from people, keeping them in a state of confusion from believing in the things of the Kingdom.
 
Inactivity as in the case of the Baker as well as the life bearing seed the farmer sows along the path that lies inactive, not becoming activated or productive, both tend to give place to the work of the Evil One, HaSatan, who becomes their master and consumes them. Inactivity as well as actions done in wickedness are unworthy of reprieve, and in judgement death becomes the sentence. Courses of action on the other hand, as in the case of Avram and the cupbearer meet with pleasing results in the eyes of the Master, and provide life on a national and a personal level. A person of action along with faith is rewarded by a restored relationship with his Master.
 
D       It seems as though we look at this frequently, but it must be an important point that needs to be driven home. All of us I trust profess to have faith, but what kind of faith do we have? Is your faith a faith of passiveness, wreaking pew warmer qualities, Are your freaky, finely feathered, fowled fraternizing friends eating the bread from your head and the seed from your path? What does your walk of faith look like, are there any actions accomplished through G-D associated with it, or are your actions represented by wickedness and evil?

We read a few weeks ago from Mattityahu Ch 6:33 where it states: "But seek first G-D's Kingdom and His righteousness...." and this implies that seeking first means to seek out in a priority status above everything else in our lives.                                                              

In Ya'akov Ch 2:24 it states: "You see that a person is declared righteous because of actions and not because of faith alone."This in part should show us the importance of having actions that accompany our faith.

Read Ya'akov 2:14~26 pg 1511

As we close down this morning, our thoughts turn towards Chanukkah. The word chanukkah as we probably know means  חנוכה to dedicate or consecrate and it comes from a root that can also mean to train, teach or educate. Our prayer this season needs to be as we dedicate or even re~dedicate ourselves to His service that we ask G-D to teach us about our actions and how in truth we can accomplish them through Him. If we do this, the truth of our actions will bring us to His Light.
 
Read Yochanan Ch 3:19~21 pg 1333
 

          Shabbat Shalom/Chag Sameach

Actions: E-mail | Permalink |
    
 Sh'mot (Exodus) Parashah 13 Minimize

Yisra'el's War in the Gaza is not an incursion levied against a people that identify themselves as Palestinians, but rather it is a defensive operative levied against the Spirit of Amalek. Rabbi Sha'ul's words to the Messianic Community in Ephesus explains clearly in Ch. 6:12 stating: "For we are not struggling against human beings, but against the rulers, authorities, and cosmic powers governing this darkness, against the spiritual forces of evil in the heavenly realm." CJB 

Parashah 13, Sh'mot (Exodus)
Sh'mot 1:1~6:1* 21 Tevet 5769*1/17/09

 A      With the closing of Sefer B'resheet we have in part bid a final fare- well to the great Patriarchs and Matriarchs. While we leave their stories behind as recorded on the Divinely Inspired pages of Scripture, the spirits of these G-D~fearing forebearers will carry on even to this day as their in- fluence and participation in the Covenants that G-D made with them con- tinue to be walked out.

This weeks parashah Sh'mot, brings us into a whole new era of change, with a whole new cast of performers. G-D is going to raise up for Himself a redeemer from this nation of Hebrews housed within a nation of Egyptians, to deliver His people from oppression and slavery leading them to their own Promised Land. Unlike the Covenant of promise that G-D made with the patriarchs concerning future descendants, this G-D appointed redeemer of the Hebrews would begin a present fulfillment of these promises. The Patriarchs knew G-D as a Covenant maker and now He expresses Himself to this new generation as a covenant keeper.                          

Read B'resheet (Genesis) 17:1~6 pg 15; 28:1~4 pg 29; 35:9~12 pg 38; 48:1~4 pg  55                     

When Ya'akov's (Yisra'el's) family settled in Mitzrayim, they were but a small nation of seventy descendants. However, after the demise of this generation, the nation grows. Up until this weeks parashah, we read that all of G-D's promises concerning the phenomenal multiplying of the Hebrew people were in a future tense. However in today's parashah, Pharaoh perceives this Hebrew Nation, rapidly growing in numbers in his midst as a present threat, and declares war against them on the "battle- field of their fruitfulness."                    

Read Sh'mot (Exodus) Ch 1:5~14 pg 60

 B   So one of the terms of G-D's covenant with the patriarchs has now become manifest in the fruitfulness of the Hebrew people, and to counter the effects of this covenant in that it might come to fruition, there arises a new Pharaoh in Egypt that refuses to recognize that the great accomplish- ments that Yosef had procured for the land were any longer valid. 

The lean years of famine had passed now and the state of economics were such that the business of agriculture and livestock had been restored to the land, so to continue operating under the rules of a Hebrew, a people who had now become a threat to his power, was no longer acceptable.
                                                                                                                           
                                 
I don't think that this was just some kind of a jealous power struggle that this new King was experiencing, because he could have presented some terms and conditions to the Hebrews in an effort to make them allies with him, thus becoming a greater and stronger nation, but he didn't. What he proposes to the Hebrews was physical oppression in form fueled by a spirit of hatred with the hopes of interfering with G-D's covenant and annihilating the Hebrew people.
By killing all of the male Hebrew babies there would be an ethical cleansing of sort, with the hopes that the women would assimilate into Egyptian culture and any further threat of this race would be eliminated. I refer to this spirit as the Spirit of Amalek 

Read Sh'mot (Exodus 1:15~22                                                         

C  
The Meaning of the name Amalek: The term may be divided into amal - to toil, and the letter kuf, with the meaning 'ejection of the life-spirit' e.g. katal - to kill with removal of life-spirit. So Amalek means 'becoming dispirited (losing the spirit to live) as a result of hard labour and continuous toil'. Amalek represents intellectual doubt, the kind that erodes one's sense of belief that G-D has total authority and is running the world. The Hebrew word Amalek (in gematria) has the numeric value of 240, which is equal to the Hebrew word safek, which means doubt. 

Amalekites were a tribe or consolidated tribes that were located in the area of the Sinai penninsula. They were in existence already in the time of Avraham (B'resh 14:7) and were referred to in Bil'am's prophecy as; "First among nations" (B'mid 24:20) or in other words, "the leading force of evil." The Amalekites are never mentioned as having been on friendly conditions with Yisra'el, but instead the references to them are always in terms of warfare. Just as Yisra'el was called as a leading force of good, Amalek is considered to be the leading force of evil. As a result, the struggle becomes the eternal struggle of good versus evil in this world.The first attack of Amalek against Yisra'el takes place following the Reed Sea miracle.       

 Read Sh'mot (Exodus) 17:8~16 pg 79 

As we mentioned earlier, The Spirit of Amalek has one chief goal and objective, and that is to make G-D out to be a liar by interfering with His covenants to His people in an effort to invalidate them. So now, as we read, ADONAI Himself will take on Amalek generation after generation and will eventually completely blot out this name from under heaven. In Sh'mu'el Alef Ch 15 King Sha'ul is ordered by ADONAI to attack the Amalekites and completely destry them. He attacks and spares the Amalekite King Agag. Because of this disobedience, Sha'ul loses the King- ship. In Ch 27 King David attacks the Amalekites and crushes them. About 300 yrs later, in Divrei Hayamim Alef (I Chron. 4) King Hizkiyahu (Hezekiah) destroys a remant of the Amalekites once again in battle.

 Seemingly disappearing from the pages of history as a nation, the spirit of Amalek resurfaces about 200 yrs later in the account of Esther through an actual descendant of Agag (King of Amalek) with the name of Haman. Once again this spirit attempted to destroy the Hebrew people in an effort to interfere with the covenant of G-D and render it invalid. Quiet or at least subtle for almost 300 yrs, finds the spirit of Amalek rising up again to interfere with G-D's covenant concerning His people and invalidate it. It expresses itself through the Syrian Greek ruler Antiochus IV who tries to force the Hebrew people into an assimilation of hellenism, forsaking the Laws of ADONAI G-D. Because it is a spiritual bat- tle the words of the prophet echo the victory as: "It's not by might, nor by power, but by My Spirit says ADONAI Tzva'ot."

 Because Amalek is a spirit, it does not tire easily. Another 170 yrs pass and another covenant of promise that G-D had made with his people through the prophets starts to unfold in its fulfillment, only to be menaced once again by the invalidating spirit of Amalek. This too, speaks of One who is appointed and called by G-D out of Egypt like Moshe to redeem His people. Read Mattityahu (Matthew) 2:1~16 pg 1224

 

D  In 70 CE, Rome destroys the Temple over 1 million Jews are killed

135 CE Hadrian kills 500,000 Jews banning them from Yisra'el and renaming the Land Palestine.

527-1012 CE Medieval period, forced conversions or death and expulsion

1073~1492 Middle Ages period of the Crusades and Spanish Inquisition

1516~1719 CE Reformation period Luther's anti~semitic book "Against the Jews and their lies", First ghettos established, literally thousands killed in Poland and Ukraine, blood libel charges come out in France

1768~1877 CE Enlightenment period Nicholas I called the Russian Haman considers the Jews to be parasites on society seeks to destroy them, Anti~semitism rises in the United States during the Civil War

1878~1945 Modern era Pogroms in Europe, "Protocal of the Elders of Zion" written against the Jews because of Russia's structural problems, Henry Ford publishes the same work in America under the title: "The International Jew" WW I, WW II, and....The Holocaust

1948 G-D says to Amalek; "Enough for Now" and Yisra'el becomes a State again

1950~present Post modern era brings the spirit of Amalek through a consolidated organization of Arab countries vowing to "Push Yisra'el into the Sea," and to "Wipe her from off of the face of the Map." And most current is the spirit of Amalek making the same threats to eradicate the Jewish people and the Jewish Nation through the guise of a terrorist cell that is so aptly named: Chamas which means destruction or to destroy.

 Revelation Ch 12 shows us four distinct areas of attack that Ha- Satan will pursue. A study in and of itself, let's look at the highlites. Turn to Revelation 12 pg 1543 The first area of attack is against the very person of Messiah Read vs 1~6 

The 2nd area of attack is against the power and authority of Messiah because the war moves from the earth up to the throne of heaven, but Mikha'el our Messiah's General archangel whose area of responsibility is the Jewish people, blocks the attack. Read vs 7~9

 The third area of attack is against the people who have given their lives to Messiah as martyrs for the sake of the Beseuras HaGeulah. But they too defeat HaSatan, because of the blood of the Lamb. And when the Adversary is hurled out of heaven, he once again becomes pursuant to the destruction of the Jewish people on earth. Read vs 10~16

 The final attack comes against against the believers, the natural branch believers and those grafted in who proclaim and bear witness to Yeshua. Read vs 17

If HaSatan can destroy the Jewish people before they can repent and trust in Messiah as a Nation, Messiah will not return, and the Adversary will be free to continue to prowl like a roaring lion seeking whom he might devour. We are the "rest of her children, and I believe that we have work to do. The greatest act of Amalek anti~semitism is not sharing the Beseuras HaGeulah with our Jewish brothers and sisters.

G-D is involved always with the fate of His people, their victories are His and their enemies are His as well. As you may have perceived, the spirit of Amalek is none other than the great dragon HaSatan deceiver of the world and manifest in and through the lives of those that share a common desire to make G-D out to be a liar. Ephesians 6:12 explains: "We are not struggling against human beings....but against spiritual forces of evil in the heavenly realm." E  The Book of Revelation explains to us with two important reasons why HaSatan has been trying to destroy the Jewish people since the Book of B'resheet. The first reason is to; undermine and make invalid G-D promises to His people as we've stated previously. The second reason is to stop the return or Second Coming of Messiah Yeshua, which among other things ushers in the eventual demise of the Adversary. 

Gut Shabbes! Rav Chovel

    
©Copyright 2010 Tree of Life Congregation   Terms Of Use  Privacy Statement